Allah and his false prophet command the faithful to convert, subdue and humiliate, or kill non-Muslims to make the world Islam

Both devout Muslims wishing to deceive ignorant and gullible non-Muslims and those ignorant and gullible non-Muslims who wish to be deceived often attempt to discredit and demonize critics of Allah and his prophet by accusing them of “Islamophobia,” “racism,” or “extremism.” Often they falsely accuse them of presenting Islamic “sacred” texts out-of-context.

When allowed to speak for themselves, Allah and his apostle prove such accusations to be only pitiful and deceptive ad hominem attacks and red herrings. The words of Allah and the example of Mohammed are recorded in Qur’an, Hadith, and Sira, and in these texts Allah commands the converting, subduing and humiliating, and killing of non-Muslims to make the world Islam.

Following is some of that which the devout and the deceived will not address.

This declaration by the founder of the Religion of Peace sums up nicely the predicament that’s faced non-Muslims around the world for nearly one and one-half millennia:

“the Messenger of Allah . . . would say: ‘Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war. . . . When you meet your enemies who are polytheists, invite them to three courses of action. . . . Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. . . . If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them . . .'” (Muslim Book 19, Number 4294).

More from Allah and the false prophet Mohammed on offensive warfare against the “Infidel”:

“fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war) . . . ” (Qur’an 9:5).

“Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers . . . ” (Qur’an 9:14).

“Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued” (Qur’an 9:29).

“Allah’s Apostle said: ‘I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Apostle . . . ‘” (Bukhari Volume 1, Book 2, Number 24).

“Allah’s Apostle was asked, ‘What is the best deed?’ He replied, ‘To believe in Allah and His Apostle (Muhammad).’ The questioner then asked, ‘What is the next (in goodness)?’ He replied, ‘To participate in Jihad (religious fighting) in Allah’s Cause.’ The questioner again asked, ‘What is the next (in goodness)?’ He replied, ‘To perform Hajj (pilgrimage to Mecca). . .'” (Bukhari Volume 1, Book 2, Number 25).

“Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them). And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do” (Qur’an 8:38, 39).

“O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him” (Qur’an 9:123).

“Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not” (Qur’an 2:216).

“Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly” (Qur’an 8:60).

“Muhammad said, ‘A single endeavor of fighting in Allah’s Cause is better than the world and whatever is in it’” (Bukhari Volume 4, Book 52, Number 50).

“Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home) . . . But those who strive and fight hath He distinguished above those who sit (at home) by a special reward . . . ” (Qur’an 4:95).

“A man came to Allah’s Apostle and said, ‘Instruct me as to such a deed as equals Jihad in reward.’ He replied, ‘I do not find such a deed’” (Bukhari Volume 4, Book 52, Number 44).

“Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur’an: and who is more faithful to his covenant than Allah?” (Qur’an 9:111).

“Say to [those] . . . who lagged behind: “Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty. No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war) . . . and he who turns back, (Allah) will punish him with a grievous Penalty” (Qur’an 48:16, 17).

“And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful” (Qur’an 9:90, 91).

“O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place . . . ” (Qur’an 9:38, 39).

Allah and his apostle (described by Allah as a “beautiful pattern of conduct”) on terrorism:

“Remember thy Lord inspired the angels (with the message): ‘I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them'” (Qur’an 8:12).

“Allah’s Apostle said, ‘I have been made victorious with terror. The treasures of the world were brought to me and put in my hand’” (Bukhari Volume 4, Book 52, Number 220).

As for the allegedly inviolable prohibition against killing innocent women, children, and the elderly and burning down trees:

“The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” I also heard the Prophet saying, “The institution of Hima is invalid except for Allah and His Apostle” (Bukhari Volume 4, Book 52, Number 256).

“The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong” (Qur’an 42:40).

It is permissible for Muslims to kill inviolable infidels if they are aiding the fighting in deed, word, opinion, or any other way. This is because of the Prophet’s order to kill Duraid ibn Al-Simma, who was 120 years old and went with the Hawazin tribe [to fight against the Muslims] to give them counsel. Ibn Qudama notes that the Prophet ordered him killed in the Battle of Hunein because he knew military stratagems. See Al-Tamhid 16:142.

“It is narrated on the authority of ‘Abdullah that the Messenger of Allah . . . ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: ‘So Allah, the Glorious and Exalted, revealed the verse: “Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers”‘” (Muslim Book 19, Number 4324).

The “divine” command for beheading:

“Remember thy Lord inspired the angels (with the message): ‘I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them'” (Qur’an 8:12).

“Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them) . . . Thus (are ye commanded): but if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost” (Qur’an 47:4).

How Allah deals with prisoners of war (apparently, he hasn’t heard of the Geneva Conventions):

“The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter . . . ” (Qur’an 5:33).

“It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise” (Qur’an 8:67).

On Mohammed’s raping of his nine-year-old “wife” — Allah ordained it:

“My mother came to me while I was being swung on a swing between two branches and got me down. My nurse took over and wiped my face with some water and started leading me. When I was at the door she stopped so I could catch my breath. I was brought in while Muhammad was sitting on a bed in our house. My mother made me sit on his lap. The other men and women got up and left. The Prophet consummated his marriage with me in my house when I was nine years old” (Tabari 9:131).

“Allah’s Apostle told Aisha [his six-year-old bride and nine-year-old sexual “partner”], ‘You were shown to me twice in my dreams. I beheld a man or angel carrying you in a silken cloth. He said to me, “She is yours, so uncover her.” And behold, it was you. I would then say to myself, “If this is from Allah, then it must happen”’” (Bukhari Volume 9, Book 87, Number 139-140).

“Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age” (Bukhari Volume 5, Book 58, Number 234).

“A’isha . . . reported: Allah’s Apostle . . . married me when I was six years old, and I was admitted to his house when I was nine years old” (Muslim Book 8, Number 3310).

“Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death)” (Bukhari Volume 7, Book 62, Number 64).

“Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death)” (Bukhari Volume 7, Book 62, Number 65).

“Narrated ‘Ursa: The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death)” (Bukhari Volume 7, Book 62, Number 88).

“Narrated Hisham’s father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consum[mat]ed that marriage when she was nine years old” (Bukhari Volume 5, Book 58, Number 236).

“Narrated Aisha, Ummul Mu’minin: The Apostle of Allah . . . married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah . . . and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter” (Bukhari Book 41, Number 4915).

“Narrated Aisha, Ummul Mu’minin: When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Apostle of Allah . . . and he took up cohabitation with me, when I was nine” (Bukhari Book 41, Number 4917).

“Narrated ‘Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)” (Bukhari Volume 8, Book 73, Number 151).

“‘A’isha . . . reported that Allah’s Apostle . . . married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he [Mohammed] died she was eighteen years old” (Muslim Book 8, Number 3311).

On beating wives, “plowing the field,” the legal value of a woman’s testimony, polygamy, a daughter’s inheritance, and what to do with a woman caught in adultery:

“. . . good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them . . . ” (Qur’an 4:34).

“Your women are a tilth for you (to cultivate) so go to your tilth as ye will,” (Qur’an 2:223).“Get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her” (Qur’an 2:282).

“If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice,” (Qur’an 4:3).

“If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way . . .” (Qur’an 4:15).

“Allah (thus) directs you as regards your children’s (inheritance): to the male, a portion equal to that of two females,” (Qur’an 4:11).

“There came to him [Mohammed] a woman from Ghamid and said: ‘Allah’s Messenger, I have committed adultery, so purify me. He [Mohammed] turned her away. On the following day she said: Allah’s Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma’iz. By Allah, I have become pregnant. He said: Well, if you insist upon it, then go away until you give birth to (the child).

“‘When she was delivered she came with the child (wrapped) in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him, she came to him [Mohammed] with the child who was holding a piece of bread in his hand. She said: Allah’s Apostle, here is he as I have weaned him and he eats food. He [Mohammed] entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid . . .'” (Muslim Book 17, 4206).

On raping slaves and those whose husbands, fathers, and brothers you’ve just slaughtered:

“Also (prohibited are) women already married, except those whom your right hands possess . . . ” (Qur’an 4:24).

“…we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah’s Apostle selected her for himself and took her along with him till we reached a place called Sad-AsSahba,’ where her menses were over and he took her for his wife…” (Bukhari Volume 4, Book 52, Number 143).

The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to his marriage banquet and there was neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, “Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses” Some of them said, “If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet’s wives), and if he does not make her observe the veil, then she will be his lady slave.” So when he departed, he made a place for her behind him (on his and made her observe the veil” (Bukhari Volume 5, Book 59, Number 524).

Why women must cover themselves (and why non-Muslim women are increasingly being targeted by Muslims for rape and other atrocities):

“And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband’s fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex . . .” (Qur’an 24:31).

“Aisha used to say: ‘When (the Verse): “They should draw their veils over their necks and bosoms,” was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces‘” (Bukhari Volume 6, Book 60, Number 282).

“Narrated ‘Aisha: ‘Allah’s Apostle used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized‘” (Bukhari Volume 1, Book 8, Number 368).

[Explanatory note: Shaikh Ibn Uthaimin in tafseer of this hadith explains: “This hadith makes it clear that the Islamic dress is concealing of the entire body as explained in this hadith. Only with the complete cover including the face and hands can a woman not be recognized. This was the understanding and practice of the Sahaba and they were the best of group, the noblest in the sight of Allah . . . with the most complete Imaan and noblest of characters. so if the practice of the women of the sahaba was to wear the complete veil then how can we deviate from their path?]

“Narrated ‘Aisha: ‘The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes)'” (Bukhari Volume 1, Book 4, Number 148).

Mohammed on the immutability of Islam (apart from what he himself decides to change) and the abrogation of earlier, more peaceful verses in favor of the numerous verses of blood:

“I heard the Prophet saying…’Far removed (from mercy), far removed (from mercy), those who changed (the religion) after me!'” (Bukhari Volume 9, Book 88, Number 174).

“The Prophet said, ‘If I take an oath and later find something else better than that, then I do what is better and expiate my oath'” (Bukhari Volume 7, Book 67, Number 427).

“Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things” (Qur’an 2:106)?

Mohammed on freedom of religion:

“Whoever changed his Islamic religion, then kill him” (Bukhari Volume 9, Book 84, Number 57).

On truthfulness:

“War is deceit” (Bukhari Volume 4, Book 52, Number 268).

“Allah’s Apostle said, ‘Who is willing to kill Ka’b bin Al-Ashraf who has hurt Allah and His Apostle?’ Thereupon Muhammad bin Maslama got up saying, ‘O Allah’s Apostle! Would you like that I kill him?’ The Prophet said, ‘Yes,’ Muhammad bin Maslama said, ‘Then allow me to say a (false) thing (i.e. to deceive Kab).’ The Prophet said, ‘You may say it’ (Bukhari, Volume 5, Book 59, Number 369).

“Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah” (Qur’an 3:28).

Why what the false prophet says matters so much to Muslims:

“Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah” (Qur’an 33:21).

“the Messenger of Allah . . . said: ‘No bondsman believes,’ and, in the hadith narrated by Abdul Warith, ‘no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind'” (Muslim Book 1, Number 70).

“It is reported on the authority of Anas b. Malik that the Messenger of Allah said: ‘None of you is a believer till I am dearer to him than his child, his father and the whole of mankind'” (Muslim Book 1, Number 71).

On Mohammed’s special love for Jews and Christians:

“And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: “Be ye apes, despised and rejected” (Qur’an 2:65).

“Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? Those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil; these are (many times) worse in rank, and far more astray from the even path” (Qur’an 5:60)!

“Allah’s Apostle said, ‘The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him”‘” (Bukhari Volume 4, Book 52, Number 177).

“. . . We were (sitting) in the mosque when the Messenger of Allah . . . came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah . . . stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe.

. . . .

“he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah . . . who granted them security. They embraced Islam. The Messenger of Allah . . . turned out all the Jews of Medlina. Banu Qainuqa’ (the tribe of ‘Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.

. . . .

“It has been narrated by ‘Umar b. al-Khattib that he heard the Messenger of Allah . . . say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim” (Muslim Book 19, Number 4363-4366).

“‘There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them?’ Then he quoted the Qur’an, ‘The nature made by Allah in which He has created men there is no altering of Allah’s creation; that is the right religion'” (Muslim Book 33, Number 6423).

“Abu Burda reported on the authority of his father that Allah’s Apostle . . . said: No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. ‘Umar b. Abd al-‘Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Allah’s Messenger . . .” (Muslim Book 37, Number 6666).

“Yahya related to me from Malik that he heard that Umar ibn Abd al-Aziz gave a decision that when a jew or christian was killed, his blood-money was half the blood-money of a free muslim.

“Malik said, ‘What is done in our community, is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it.’

. . . .

“Malik said, ‘The blood-monies of the Jew, Christian, and Magian in their injuries, is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation’ (Muwatta Book 43, Number 43.15.8b).

“O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust” (Qur’an 5:51).

For those who claim the god of Islam is the God of the Bible, Mohammed doesn’t think so. He calls Christ a blasphemer:

“In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: “Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every – one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things” (Qur’an 5:17).

“They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them” (Qur’an 5:73).

“The Jews call ‘Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the Truth” (Qur’an 9:30)!

“It is not befitting to (the majesty of) Allah that He should beget a son” (Qur’an 19:35).

“Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak” (Qur’an 4:76).

“Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures” (Qur’an 98:6).

“Say: ‘O unbelievers! I do not serve that which you serve, Nor do you serve Him Whom I serve: Nor am I going to serve that which you serve, Nor are you going to serve Him Whom I serve: You shall have your religion and I shall have my religion'” (Qur’an 109:1-6).